in Tools and filtered by Outreach, Diversity, Capital Campaigns + 8 other(s)
ECF staff discuss ideas and means by which you can make a charitable contribution to your local parish or other Episcopal charity during COVID-19.
The Constituency Model consists of concentric circles that represent levels of connection an organization’s constituents have to an organization. I have modified the model to fit the structure and life of the Episcopal Church. The model can serve as a powerful fundraising and engagement tool for finding donors and volunteers and more deeply engaging those who already contribute time and talent.
A bilingual Stations of the Cross service created by the Misa Alegría congregation, part of St. Stephen’s and the Incarnation Episcopal Church in Washington, DC.
By Greg Syler
If you were to analyze giving and pledging trends in your congregation, what trends and patterns would you realize? This worksheet may help you begin this process.
Trying to remember where you saw that Lenten resource? ECF Vital Practices maintains a curated list of resources created by various faith organizations.
Una entrevista con el Rev. Alberto Cutié realizado por Maria Elvira Salazar sobre las diferencias entre los Católicos Romanos y los Anglicanos. Es una discusión buena sobre la identidad y espiritualismo de la Iglesia Episcopal.
A Service of The Holy Eucharist and Healing A Ritual of Reconciliation developed as part of ‘Holy Conversations,’ a process developed in the Episcopal Diocese of Lexington to help congregations paralyzed by conflict, anger, grief, and/or fear begin the healing process necessary for them to live fully into their ministry.
DayPack is a free tool from the American Bible Society that makes it easy for churches to schedule and send a week’s worth of Biblical passages by text message.
Resources on ECF Fellow Rosa Lindahl Mallow's innovative work in Florida to merge three very different congregations into one: large suburban, Latino storefront, and small financially struggling.
Si ama la liturgia y el culto, pero el "evangelismo” lo(a) pone nervioso(a), ¿por qué no evangelismo litúrgico?